Tuesday, September 20, 2011
Journal #9-Rational v. Emotional
I have a friend that is always emotional. Her name is Abby, and she attends Glenwood High. She is always having issues with her boyfriend, and I am the lucky one who gets to hear all about them. She gets very emotional when her and her boyfriend are fighting, which is always, and I have to find a way to calm her down and make her feel better about herself. I think this side of a person is really important in friendships. To have someone there who you can go to chat with that will always make you feel better is important. Whenever Abby is having one of these crying fits over her jerk of a boyfriend, I have to comfort her. Comments like "You deserve better," "He is such a jerk just dump him," and many more are common amongst these conversations. I usually try to say anything that will calm Abby down, even if I don't always mean it. She could be balling with mascara running down her face and I will say the nicest, sweetest, most friendly comment I could think of in order to make her stop crying. When cases like these come about, I try to stay calm and be comforting to stop Abby's exhausting outburst of emotion. It's important to be this way because it will balance the feelings. Using aggressive confrontations to control angered emotions will never end well. I'm not really an intense person, so an agressive confrontation would never be my style. This journal topic is actually kind of funny because Abby and I recently got into it. We had a large disagreement, and I had to find a way to make things better. She used her anger and gossip to tear me down, and I had to defend myself in the most calm and pleasant way possible. By the time the drama is all over, I look better because I chose to handle the siuation respectfully.
Friday, September 16, 2011
Journal #8-Autumn
I would have to consider autumn to be one of my favorite seasons. The warm weather with a slight breeze feels amazing. I also love walking out my front door and seeing the ground covered in leaves and the smell of bonfires outside. It is the perfect season to be outside and celebrate as a family. TIMEOUT! Danny just asked if he could go to the bathroom, and Mr. Langley said, "Not in my room!" K. Wowwww. I have never laughed so hard in my life. Back to autumn... It is a propitious season. (vocab word. whoop, whoop.) It is the season with the best holidays! Halloween and Thanksgiving are awesome! My family doesn't live near Springfield, so I love this time of year because I get to visit them a lot more. Cooking up all of the classic family dishes is my favorite Thanksgiving tradition. I also love dress up with my friends and celebrating the creepy crawly holida that is Halloween. The actual start of fall isn't until September 23, but the weather has already qualified as perfect fall weather. I, too, have already been getting into the spirit of the season. I have attended many bonfires and cooked outside. I also work at a cute little shop and garden in Petersburg, Il. They are having a fall festival in the coming weeks, and I am helping them prepare for it. I am doing things like pulling weeds from the garden, drying flowers, and washing pumpkins. I am really enjoying working their because there is a lot that needs to be done in the fall season. I also love the sports that are played in the fall. I prefer watching football on television (Go Green Bay Packers!), and I prefer watching the soccer team at Pleasant Plains High School. I have also attended several football games at the University of Missouri. The weather is perfect for tailgating before the game and cheering in the stadium. Now that I think about it, autumn might really be my favorite season!
Thursday, September 15, 2011
The Crucible: Act Four
Jonathan Edwards, who, according to the Before You Read section in our textbook, was considered the most influential American writer before Benjamin Franklin, preached using the terrors of religion. Although I feel like I wouldn't have responded well to his intense preaching techniques, it must have worked for some people because we are still reading his speeches today. Edwards has many ways to engage his listeners and get them to feel his same emotion towards religion. For starters, he builds them up with his words and dramatic feelings. How can one not get caught up in a speech when the speaker is using such emotion? He also attempts to make the listener feel bad for their blessings by comparing them to the less fortunate. "What would not those poor damned, helpless souls give for one day's such opportunity as you now enjoy!" (Edwards 99). His anger and words are used in order to bring listeners down to his level. I understand that his job as a preacher is to engage listeners, but doing it in this way is very wrong in my opinion. One harsh quote that stood out to me was the following. "You are ten thousand times so abominable in his eyes, as the most hateful and venomous serpent is in ours" (Edwards 98). I think the name calling and tearing down is completely unnecessary when trying to prove a point, especially because Edwards does not show much support for his own opinions. Similar to how Edwards uses anger and intense lessons to engage his readers, the characters of The Crucible use fear to find what they are looking for. They threaten, and eventually prove, that if you have any part in the act of witch craft, you will be hanged. If one was believed to be a part of the witch craft, they would be tortured until they admitted to it. How this served a purpose is beyond me because if you continue hurting someone to get them to admit something, of course they will admit to it even if it is falsified. In the end, people will be hanged if they did or didn't get involved in the witch craft. This was the case for John Proctor. He admitted to performing witch craft, but he was really innocent. John Edwards puts it best when he says, "God is dreadfully provoked, his anger is as great towards them as to the fierceness of his wrath in hell, and they have done nothing in the least" (Edwards 97). Proctor's decision to admit to a crime that he did not commit was a large symbol in the novel. He offered himself as a way to end the rumors and conflict in his community. Judging by Jonathan Edwards' speech, he would most likely not have agreed with Proctor's actions. "Look at other things, as the good state of your bodily constitution, your care of your own life, and the means you use for your own preservation" (Edwards 97-98). However, Proctor made his decision and added a sympathetic touch to the story.
Edwards, Jonathan. "From Sinners in the Hands of an Angry God." Comp. Jeffrey D. Wilhelm, Ph.D. and Douglas Fisher, Ph.D. Glencoe Literature. American Literature ed. Columbus: McGraw-Hill Companies, 2009. 97-99. Print.
Edwards, Jonathan. "From Sinners in the Hands of an Angry God." Comp. Jeffrey D. Wilhelm, Ph.D. and Douglas Fisher, Ph.D. Glencoe Literature. American Literature ed. Columbus: McGraw-Hill Companies, 2009. 97-99. Print.
Wednesday, September 14, 2011
Journal #7- Bullying
Bullying is an awful epidemic that has been a large topic in today's media. Suicides have been committed as a result of bullying, and advocates have since stood up to discuss the situation and help prevent similar actions. There are many kinds of bullying. Making fun of a person and teasing them about personal problems is probably the most common form of bullying. I will admit that I have witnessed a situation where someone is jokingly teasing another student, but the victim doesn't find it to be funny. I pride myself on knowing that if I ever got caught up in a bully/victim situation, I would put an end to it, but at this particular instance, I did nothing. This is not my proudest moment, so I am not happy to admit it. I just felt that letting the jokes go would be easier thatn making a scene out of the comments and embarrassing the student that is getting teased. Looking back, I know that saying something could have reassured the victim, and helped them realize that they were doing nothing wrong and didn't deserve the comments.
I truly believe that kids learn from what they see. Adults in the media make fun of each other and make nasty comments towards one another. Kids just see these actions and relate them into their own lives. It annoys me so much when grown ups preach and preach on how you need to be nice and respect ohers, yet they don't take their own advice and make inappropriate comments toowards others. Hate is a strong word, but it is what we are doing when we start rumors and gossip about each other. It can be hard to stay away from, but living without this hate makes for a much more positive life.
I truly believe that kids learn from what they see. Adults in the media make fun of each other and make nasty comments towards one another. Kids just see these actions and relate them into their own lives. It annoys me so much when grown ups preach and preach on how you need to be nice and respect ohers, yet they don't take their own advice and make inappropriate comments toowards others. Hate is a strong word, but it is what we are doing when we start rumors and gossip about each other. It can be hard to stay away from, but living without this hate makes for a much more positive life.
Tuesday, September 13, 2011
The Crucible: Act Three
I am currently enrolled in Psychology, and although we have only had a few weeks worth of classes, I have still learned a lot. For starters, psychology is the study of human behavior. One very important factor in human behavior is the environment in which the human is surrounded by. The actions and conflicts in The Crucible are very well due to the environment of the characters. One example of this is the Christian community that is portrayed in the novel. God is a major role in the lives of every character, not to mention the plot itself. Because the characters live their lives based on Christianity, when the idea of witch craft comes into play, all the people want to do is to get rid of the ones involved in such sin. If one is accused of participating in the witch craft, they will be hanged. The Christians believed it was easier to get rid of them than deal with their problems. In Act Three Mary Warren is taken into court and accused of being the cause of the witch craft. Abigail and the young girls blame Mary and cause a scene in the court room. Abigail even goes as far to say, Let you beware, Mr. Danforth. Think you to be so mighty that the power of Hell may not turn your wits?Beware of it!" (Miller 108) As a result of all the blame and chaos, Marry admits to the witch craft even though it was a complete lie. I believe this traces back to human nature. Mary probably found it easier to throw in the towel and admit to a lie instead of fighting for her freedom. I think the basic idea of Mary's actions can be very relatable. Sometimes in life, it's easier to give up rather than fight for something. Although we are taught to keeping fighting, humans are on average lazy, an therefore find it much easier to stop while they are ahead. Abigail has proven to be a very mischievious character in the novel and has been the cause behind a lot of the conflict. She created drama between John and Mary Proctor. Abigail also took part in blaming Mary of witchcraft in hopes of tearing up her and John. Although Mary ended up confessing, Abigail still didn't get what she wanted because she is crazy.
Miller, Arthur. The Crucible. New York, NY. Penguin, 1976. Print.
Monday, September 12, 2011
Journal #6 - Blaming Others
Let's be honest. There is one time when blaming others is allowed. That's what siblings are for, right? If I leave a plate on the counter or a candy wrapper on the couch and my mom questions me about it, of course I am going to blame my brother for it. College ruins this scenario, though. Whenever I go to blame my brother for things, I forget that he no longer lives in our house, and I can't use him to cover for me. Stupid college, you're killing my laziness. However, blaming innocent people (that aren't blood related) is not appropriate. It is beyond disrespectful and rude. When it involves serious matters, blaming others can be considered illegal. For instance, blaming another person for a crime that you witnessed could end up with you in jail for lying. There are harsh consequences for blaming others if you are found out. However, I believe the hardest punishments to deal with are those that you give yourself. Blaming others can cause major build up of regret inside one's self because only you know what you have done. This build up of emotion could cause major depression and moral instability. There is no worse feeling than having a regret or an internal feeling of knowing that you have done wrong. It builds up and all you want to do is come clean, but you can't when it has to do with something bad. All in all, blaming others is bad. Simple as that. You shouldn't do it because it is wrong. Even if it is a sibling, it will eventually come back and bite you in the butt. Whether it's if your parents witness you lying, or if you keep blaming them 18 years later when they are gone to college. Then you just look straight dumb, so pick just do what’s right and pick up that candy wrapper or be honest to your friend about her new haircut because their reaction (good or bad) will be ten times better than the pressure you can cause for yourself.
Sunday, September 11, 2011
The Crucible:Act Two
According to the test we took in class, every person can be summed up in one out of four color personalities. The characters of The Crucible are no exception. John Proctor, popular in Act Two for his affair with Abigail Williams, is a very strong example of a gold personality. He was a proud man and worked hard to keep himself good in name. He was accused of doing bad things with Abigail and later admitted to them. He told his wife, "I should have roared you down when first you told me your suspicion. But I wilted, and, like a Christian, I confessed. Confessed! Some dream I had must have mistaken you for God that day. But you're not, you're not, and let you remember it! Let you took sometimes for the goodness in me, and judge me not (Miller 55)." After all of the wrong that he did, John continued to try to keep his family together. Gold personalities are very power oriented and show leaership, so I think John fits nicely into the category (Lowry Online). The next color of the four personality types is green. Knowing that green describes a clever, research oriented person, I think Reverend Hale suits the color best (Lowry Online). He served as the peace maker for the novel. John and Elizabeth Proctor called upon Hale to help them end their marriage issues. He acted as a judge hearing both sides and making conclusions. He also spent a lot of time in search of the witches. His Christian ways caused him to examine Betty for witchcraft as if she was a science experiment. The reverend was nosy and very interesed into the religious views of the Proctor's, and he encouraged the community to testify in the witchcraft case. The next category is blue, which portrays an emotional, romantic character (Lowry Online). Out of the characters in The Crucible, I would choose Elizabeth Proctor as a blue personality. She stands up for herself against her husband, John. She tries to come off as being tough during their argument, but is really emotional through the entire thing. A similar situation happened when she was being arrested. She tried to be tough through it, but the narrator admits that there were tears in her eyes. Finally, we have a yellow personality. I am picking Abigail Williams for this group becuase she is a free spirit and does what she wants. She's a liar and looked down upon in the religion based society becuase of her wrong actions. Although she knows she is disrespected, Abigail continues to do what she wants.
Lowry, Don. "True Colors." True-colors.com. True Colors International. Web. 11 Sept. 2011.
Lowry, Don. "True Colors." True-colors.com. True Colors International. Web. 11 Sept. 2011.
Miller, Arthur. The Crucible. New York, NY. Penguin, 1976. Print.
Thursday, September 8, 2011
Journal #4 - 21st Century Punishment
As a preface for this journal entry, I would like to tell my mother, Joansie, to never, ever, ever, ever, ever read what I am about to write. Since it deals with consequencing the children of the 21st Century, Joansie should have nothing to do with it. Plus, I don't need to be giving my own mother ideas to ruin my life. Okay, now that that issue is covered we can begin.
Kids of the 21st Century spend all of their time glued to technology. Television, iPods, and the internet are just a few ways that my generation finds to procrastinate on work and to waste time. I have heard of many cases where parents will take away laptops or cell phones as a punishment for their children. I have never had any issue with said punishment because I am a perfect child. (Again, Joansie should never read this.) I receive complaints all the times from friends who get their phones turned off of get their keys taken away. However, if I was given the punishment of no phone or laptop, I would do anything to get them back. It would probably work very well because some kids would go crazy without these pieces of technology. Taking away cars is also a common punishment because then kids are unable to hang out with their friends let alone leave the house.
If I were a parent today, with a 21st Century child, I would use parental controls to punish my kids. I would consider television to be my life. Reality, News, criminal shows, I love them all! If it was a Thursday night, I would be looking forward to watching Jersey Shore all day. Just imagine: I go to sit down on my couch with snacks and turn the TV to channel 160 only to see a parental control pop up! I would be so mad! My mother is a baby of the baby boom generation; therefore, she is to old to understand technology. Thank goodness. (Sorry Joansie)
Kids of the 21st Century spend all of their time glued to technology. Television, iPods, and the internet are just a few ways that my generation finds to procrastinate on work and to waste time. I have heard of many cases where parents will take away laptops or cell phones as a punishment for their children. I have never had any issue with said punishment because I am a perfect child. (Again, Joansie should never read this.) I receive complaints all the times from friends who get their phones turned off of get their keys taken away. However, if I was given the punishment of no phone or laptop, I would do anything to get them back. It would probably work very well because some kids would go crazy without these pieces of technology. Taking away cars is also a common punishment because then kids are unable to hang out with their friends let alone leave the house.
If I were a parent today, with a 21st Century child, I would use parental controls to punish my kids. I would consider television to be my life. Reality, News, criminal shows, I love them all! If it was a Thursday night, I would be looking forward to watching Jersey Shore all day. Just imagine: I go to sit down on my couch with snacks and turn the TV to channel 160 only to see a parental control pop up! I would be so mad! My mother is a baby of the baby boom generation; therefore, she is to old to understand technology. Thank goodness. (Sorry Joansie)
The Crucible: Act One
As the play opens, Reverend Parris's daughter, Betty, is ill after having fainted in the woods. She was with a group of friends, and the cause of her fainting. The doctor visits the reverend's house and tells him that he believes there are unnatural things, meaning witchcraft and the devil, that caused Betty's illness. As a reverend, Parris is obviously a very religious man, so he is quick to deny the doctor's conclusion.
So far, the narrator and the play have focused largely on Reverend Parris. "He believed he was being persecuted wherever he went, despite his best efforts to win people and God to his side (Miller 3)," the narrator admits of Parris. The Crucible mentioned the importance of God very early on in the novel. As we know from class, the Puritans lived their lives based on how God would want them to live it. Puritans included many religious references into their writings as well.
One major characteristics that was seen between the Puritans and the Native Americans was trust. At first they didn't get along, but when they began sharing each others' techniques and methids, they were able to form a friendly bond between the sides. In The Crucible the community was unable to have such a friendly bond. When word got around that the Reverend's daughter might have been involved in witchcraft, the church members started getting opinions of their own. Mrs. Ann Putnam, who was described as a haunted woman, claimed, "There are hurtful, gengeful spirits layin' hands on these children (Miller 15)." Disscusions about sex, sin, and the devil were also mentioned as being very large issues during this time. In order to calm the members of his church, Reverend Parris said, "A wide opinion's running in the parish that the Devil may be amoung us, and I would satisfy them that they are wrong (Miller 27)."
In order to find out what really happened to Betty, Parris asks her friends what went on in the forrest. Some lies were told, and the friends put a lot of the blame on Tituba, the family's slave. The young girls proved themselves to be cruel characters in the novel and cannot be trusted.
One quote that really stood out to me in Act One is as follows. "When it is recalled that until the Christian era the underworld was never regarded as a hostile area, that all gods were useful and essentially friendly to man despite occasional lapses; however, the necessity of the Devil may become evident as a weapon, a weapon designed and used time and time again in every age to whip men into a surrender to a particular church or church-state (Miller 33-34)." The Crucible has involved mystery and drama so far, and I am interested to see what Act Two holds. I'm also interested to see how the truth about what happened in the forrest comes about. If witchcraft was truely involved, I can't wait to see how the church members and even the reverend will react.
So far, the narrator and the play have focused largely on Reverend Parris. "He believed he was being persecuted wherever he went, despite his best efforts to win people and God to his side (Miller 3)," the narrator admits of Parris. The Crucible mentioned the importance of God very early on in the novel. As we know from class, the Puritans lived their lives based on how God would want them to live it. Puritans included many religious references into their writings as well.
One major characteristics that was seen between the Puritans and the Native Americans was trust. At first they didn't get along, but when they began sharing each others' techniques and methids, they were able to form a friendly bond between the sides. In The Crucible the community was unable to have such a friendly bond. When word got around that the Reverend's daughter might have been involved in witchcraft, the church members started getting opinions of their own. Mrs. Ann Putnam, who was described as a haunted woman, claimed, "There are hurtful, gengeful spirits layin' hands on these children (Miller 15)." Disscusions about sex, sin, and the devil were also mentioned as being very large issues during this time. In order to calm the members of his church, Reverend Parris said, "A wide opinion's running in the parish that the Devil may be amoung us, and I would satisfy them that they are wrong (Miller 27)."
In order to find out what really happened to Betty, Parris asks her friends what went on in the forrest. Some lies were told, and the friends put a lot of the blame on Tituba, the family's slave. The young girls proved themselves to be cruel characters in the novel and cannot be trusted.
One quote that really stood out to me in Act One is as follows. "When it is recalled that until the Christian era the underworld was never regarded as a hostile area, that all gods were useful and essentially friendly to man despite occasional lapses; however, the necessity of the Devil may become evident as a weapon, a weapon designed and used time and time again in every age to whip men into a surrender to a particular church or church-state (Miller 33-34)." The Crucible has involved mystery and drama so far, and I am interested to see what Act Two holds. I'm also interested to see how the truth about what happened in the forrest comes about. If witchcraft was truely involved, I can't wait to see how the church members and even the reverend will react.
Miller, Arthur. The Crucible. New York, NY: Penguin, 1996. Print.
Tuesday, September 6, 2011
Journal #4- Traveling
During the summer of 2010, I traveled to Calgary, Canada to visit my aunt and uncle. I had never been out of the country, and I wasn't really excited about going. I would have much rather spent my time laying out by the pool and attending all the fun parties my friends would be having while I was gone. My expectations were very low for the trip which is why it turned out to be the greatest adventure of my life.
We left for Calgary from an airport in St. Louis, Missouri. The flight was eight hours, and I was lucky enough to be sitting by a stranger, a large, smelly female to be exact. I enjoy traveling, whether it be by train or plane, because you are surrounded by strangers. It makes me wonder where each person is from and what they do. Silly, I know, but the mystery is fascinating. When we finally arrived in Calgary, my aunt and uncle were waiting for us. Calgary, Alberta, Canada is best known for the Calgary Stampede, an internationally known horse stampede, so cowboy hats and boots were commonly seen throughout the town. In fact, the first person I saw when I departed the plane was dressed in full cowboy suit, leather belt, hat, and fur satchel included. I can remember thinking, "I'm from Pleasant Plains. I didn't need to travel to a different country to see cowboys."
While in Canada, we went white water rafting and hiked on the most beautiful mountains. We traveled up a glacier, and I got to drink water straight from it. We also got to see black bears, elk, mountain goats, and moose within yards of our vehicle. We did things on the trip that I could never have imagined or even dreamed of. Traveling to Canada ended up being the most beautiful adventure that I have ever been on. It's funny how what started as low expectations turned out to be my favorite place on earth.
We left for Calgary from an airport in St. Louis, Missouri. The flight was eight hours, and I was lucky enough to be sitting by a stranger, a large, smelly female to be exact. I enjoy traveling, whether it be by train or plane, because you are surrounded by strangers. It makes me wonder where each person is from and what they do. Silly, I know, but the mystery is fascinating. When we finally arrived in Calgary, my aunt and uncle were waiting for us. Calgary, Alberta, Canada is best known for the Calgary Stampede, an internationally known horse stampede, so cowboy hats and boots were commonly seen throughout the town. In fact, the first person I saw when I departed the plane was dressed in full cowboy suit, leather belt, hat, and fur satchel included. I can remember thinking, "I'm from Pleasant Plains. I didn't need to travel to a different country to see cowboys."
While in Canada, we went white water rafting and hiked on the most beautiful mountains. We traveled up a glacier, and I got to drink water straight from it. We also got to see black bears, elk, mountain goats, and moose within yards of our vehicle. We did things on the trip that I could never have imagined or even dreamed of. Traveling to Canada ended up being the most beautiful adventure that I have ever been on. It's funny how what started as low expectations turned out to be my favorite place on earth.
Monday, September 5, 2011
Of Plymouth Plantation: Response
Two things that are commonly found in Puritan literature are a straight forward writing style and many points of religion. Both are found in William Bradford's Of Plymouth Plantation. The straight forward writing style was seen in the very beginning. With very little forward or intro into the story, Bradford introduces John Howland and his almost overboard experience. The surplus of details in the novel are also very simple. This makes the story easier to understand and follow. The novel is written almost diary-like in the way that the daily events are being told. New experiences, such as harsh storms, food shortage, and tough encounters with 'barbarians', are commonly discussed in the story. The events that the Puritans endured early on in this country were harsh. Their writings talked openly of the events and gave detailed descriptions of the issues. I was able to learn a lot of new things and even add on to what I already knew thanks the stories that we have been reading.
The story proved that God was of major importance to the Puritans. He was the first one that they honored when they arrived in the new country. "Being thus arrived in a good harbor, and brought safe to land, they fell upon their knees and blessed the God of Heaven who had brought them over the vast and furious ocean, and delivered them from all the perils and miseries thereof, again to set their feet on the firm and stable earth, their proper element (Bradford 65)." Of Plymouth Plantation also tells the tale of one man who planned on overthrowing many men on the ship. He wanted to get rid of all the diseased men on the ship by throwing them overboard. In the end, the man ended up becoming very ill and being the first to die and to be thrown overboard. The Puritans blamed this entire situation on the man being evil and his death was the way God repaid him. "Thus his curses light on his own head, and it was an astonishment to all his fellows, for they noted it to be the just hand of God upon him (Bradford 15)." Religion has been used in every Puritan writing piece that we have read so far. The people lived their lives and made decisions depending on how it would be portrayed in God's eyes.
We learn a lot about the harsh relationship between the Puritans and Indians in history class. Pilgrims took over their land and pushed them out. However, Of Plymouth Plantation shows the other side of the relationship. Puritans and Indians created a peace between them, even after the struggles they had. Squanto helped join the two sides and was described as being "a special instrument sent of God for their good beyond their expectations (Bradford 67)." He could speak fairly well English, so he was able to translate between the Puritans and the Indians. He also helped the Puritans become comfortable with life in America. He introduced them to farming and new tools and techniques.
Thursday, September 1, 2011
Journal #3 - Hostage
I think being held hostage would be the greatest thing in the world! A little vacation from irritating parents and non stop homework. I could be alienated from this crazy outside world, and enjoy a little time to myself! Okay, lets cut the bull. Obviously being held hostage would be a nightmare. A little silence is nice, but I don't know how long I could survive without my "Friends" reruns and not knowing what the Kardashians are doing every minute of every day. I would miss seeing my family, not to mention my warm house and cozy bed. Insignificant daily activities, like sitting at the kitchen table with my family, shopping with my mom, and fishing with my dad would become hazy memories. It would be very upsetting for me not to be able to live life with these and many other activities. Dreams and future plans of college would no longer be in the back of my mind because I would never know when I would be free. My priorities would be drastically changed. Instead of thinking about what I am going to wear to homecoming, I would want to know when I would have my next meal.
I recently watched the interview between Diane Sawyer and Jaycee Duggard, a young girl who was held captive from the age of 11 to 30. Although not always the case, some hostages endure torture and sexual assault. This was sadly the case for Jaycee, and she went into detail of the horrible things that happened to her during the sad time in her life. I was effected strongly by her story. I know now to be more safe and not trust every one. The most important thing that I took away from her story was to be thankful for family and to live in the moment.
I am way to weak to be held captive. I would cry 24/7 and complain about everything. I think the person holding me captive would probably regret it fairly quickly because I would be very annoying.
I recently watched the interview between Diane Sawyer and Jaycee Duggard, a young girl who was held captive from the age of 11 to 30. Although not always the case, some hostages endure torture and sexual assault. This was sadly the case for Jaycee, and she went into detail of the horrible things that happened to her during the sad time in her life. I was effected strongly by her story. I know now to be more safe and not trust every one. The most important thing that I took away from her story was to be thankful for family and to live in the moment.
I am way to weak to be held captive. I would cry 24/7 and complain about everything. I think the person holding me captive would probably regret it fairly quickly because I would be very annoying.
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